Abraham 3:22-28 is a narrative which clearly involves multiple persons. Yet readers often unwittingly place Christ into all roles simultaneously. The following is my attempt to identify and make sense of them all. I especially look at verse 27 differently now:
Verse 22, Abraham as narrator: Now the Lord [Jesus/Jehovah/God the Son] had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones;
Verse 23: And God [the Father, or "Head God"] saw these souls that they were good, and he stood in the midst of them, and he said: ["]These I will make my rulers["]; for he stood among those that were spirits, and he saw that they were good; and he [the Lord or God?] said unto me: ["]Abraham, thou art one of them; thou wast chosen before thou wast born["] [on earth].
Verse 24: [Abraham as narrator] And there stood one [Lord Jesus] among them that was like unto God [God the Father], and he [the one like unto God/Jesus/God the Son] said unto those who were with him: [Jesus as narrator now] ["]We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell;
Verse 25: And we will prove them herewith, to see if they will do all things whatsoever the Lord their God [doesn't matter to me if here he's referring to himself in the future in the third person or the Father, either one works for me] shall command them;
Verse 26: And they who keep their first estate shall be added upon; and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate shall have glory added upon their heads for ever and ever.["]
Verse 27: [Abraham again, briefly, as narrator] And the Lord [Jesus/Jehovah] said: ["]Whom shall I send?["] [to be the first to experience the next estate] And one [Michael/Adam] answered like unto the Son of Man [Jesus, Son of Man or Son of God]: ["]Here am I, send me["]. And another [Lucifer] answered and said: ["]Here am I, send me["]. And the Lord [Jesus] said: ["]I will send the first.["]
Verse 28: And the second was angry, and kept not his first estate; and, at that day, many followed after him.
This reading seems to be more in line with the fact that God the Father delegates much of the responsibility for the work on this earth to the Son/Jesus, and that Jesus is usually the one giving all the revelations. It's also in line with Hugh Nibley's insight below (particularly the bolded part in the second paragraph):
"Our temple drama began like the book of Job, the Gospel of John, and Goethe's Faust, with the 'Prologue in Heaven.' In the temple today the prologue is spoken offstage, that is, in another world far removed from our present one. We hear the council in heaven discussing the plan to organize a world like other worlds that have been formed. They will 'take of these materials, and . . . will make an earth whereon these may dwell' (Abraham 3:24). The definite pronoun these plainly points to or indicates something, showing that the drama is in progress. Then they appoint two others from among those who stood 'among those that were spirits' (Abraham 3:23). Again the definite pronoun that calls our attention to parties who are not mentioned but are obviously indicated by gesture—these are stage directions.
"Things being thus decided, the Lord said 'Whom should I send?' Here we should note that thirty-three of the forty-two verses in Moses 1 begin with the word and. This in our narrative is the so-called wÃ¥w-conversive in Hebrew, which converts the past to a future tense, giving it the sense of stage direction: 'The Lord shall say.' To his question, 'one answered [or one shall answer] like unto the Son of Man,' obviously stepping forward: 'Here I am, send me' (Abraham 3:27). The action is clearly indicated, but why 'one like unto the Son of Man'? Why not simply the Son of Man? Because plainly this is not the real character but an impersonation of him, one taking his part: 'like the Son of Man'" (Abraham's Temple Drama).
This reading also gives new insight to the fact that Michael (whose name in Hebrew means “Who is like God”) serves as a "type" of Christ, or shadow of things to come. And in my opinion, what a significant way to get this mortal drama kicked off!
Jesuit priest Tom Reese joins Religion News Service
44 minutes ago